Bill Hybels, in his book “Courageous
Leadership” asserts that the local church is the hope of the world. The world
today is going through troubled times and although there are man-made systems
in place to attempt to make the world function, they cannot get to the heart of
the matter where the real transformation needs to happen, which is the human
heart. Transformation of the human heart can only be brought about by a
revelation of the love of Jesus Christ. The responsibility of revealing this
love to the world has been entrusted to the church. There is an abundance of
gifts within the church that could more than meet the world’s needs but without
proper leadership, the church will remain powerless at best or become obsolete.
For the church to rise to the challenge, it is mandatory for those within the
church who are blessed with the spiritual gift of leadership to build this gift
up to the greatest level possible. Bill goes on to describe various aspects of
church leadership but the one that I related to the most is the Resource
Challenge.
It is of utmost importance for church
leaders to have gigantic, awe-inspiring visions, but the reach and impact of
the church will only go as far as its resources allow. As a member of the
leadership team at one of Worship Harvest’s thirteen locations, I have
experienced this first hand. We have a long list of great things we must
achieve, people to reach, serve and impact but we do not have the monetary resources
to match. It is frustrating and disheartening. The task of resource
mobilisation falls chiefly on the church leader(s), in our case the location
leader and leadership team.
There is an uncomfortable but
necessary learning curve to the mobilisation of resources for the work of
ministry. The trying times when the ministry is one giving away from closing
down increases my reliance on God and helps me experience first-hand His
faithfulness. It helps me grow deeper roots, to learn extravagant generosity
and to become a better steward. It also brings out the creative side as I think
of creative ways to raise the much needed resources.
Instead of giving in to the
temptation to give up, I need to learn some fundamental truths about kingdom
resources. The first of these is: God is the ultimate resource supplier. I can
rest in the assurance that God wants the church resourced even more than I do. Keeping
this at the forefront will keep me from using manipulative ways to get people
to give, and increases my dependence and faith in God. The second truth is that
people are willing to give under the right circumstances. This truth guides me against
coercing people into giving, but rather towards instructing people in the grace
of giving as well as the knowledge of financial management, which will make
them better stewards of the resources God has given them and also more cheerful
givers. The third truth is that funding ministry proves the character of a
leader like no other challenge. I have to work at overcoming the resource
challenge to the best of my ability, knowing that its success or failure
reflects on my character.
Bill Hybels also gives a few
principles that he believes leaders can use to raise and allocate resources for
the purpose of ministry.
Just like in the secular world,
within the church there is very little teaching about money. A number of
leaders work on the assumption that people inherently know about giving in
church, which is not the case. With this assumption, we admonish the
congregations for their perceived lack of generosity, or come up with
manipulative ways in which to wrench the much needed resources out of their
“sticky fingers”. The correct way to go about this is to first of all educate
the congregation on what the scriptures say about money. People need to know
that in itself, money is not evil and that the blessing of God usually has a
manifestation of monetary increase. They also need to know that money, like all
else, is a resource from God of which we are simply stewards; we are expected
to manage this resource in ways that benefit the world around us, which
includes giving towards the local church that resources us. Teachings around
tithe, offertory, first fruits and other kinds of giving need to be scheduled
and taught with properly interpreted scriptural backing.
Secondly, we leaders may assume the
congregation is stingy and not willing to give, yet it is simply a case of
being uninformed about the needs of the church. As said earlier, people love to
give under the right circumstances and one way of ensuring the right
circumstances is by being completely transparent about the church cash flows.
This includes money collected during worship services and other avenues, and
expenditures that the church has. If money is constantly being collected, and
more is always being asked for without telling people how much has been
collected and where it has gone, it leads to suspicion which quickly dries up
the resource tap. People want to know, if simply to rest assured that they have
not become unscrupulous individual’s income stream; they deserve to
know, since they work for this money and have a myriad of needs and wants they
could spend it on; and they can't help unless they know the extent of the need
within the church.
However, as we work at feeding back
to the congregation the income and expenditure of the church, we should keep it
as simple as possible. Too much information can overwhelm the recipients, and
the resultant confusion can also fuel suspicion, resulting in reduced giving.
Information given should be easily understood by the least knowledgeable, with
an encouragement and an avenue to seek detail for those that might want to. In
this I appreciate Worship Harvest’s insistence on tithe numbers and open book
policy for accounts.
Another resource principle worth
mastering is that of Strategic Discipling. In every congregation there are
certain individuals who are more affluent and potentially a greater channel of
resources towards the church. Many church leaders are unsure how to approach
these people both generally and specifically in regards to giving. We either steer
clear of them to shield our own insecurities, avoid them in order to “maintain
impartiality between the haves and have-nots” or suck up to them in a bid to
benefit, first for ourselves then for the church. Bill advises meeting these
people and challenging them to join in the work of building God’s kingdom. Just
like with any other individual, they should be led to Christ, helped to grow
spiritually, encouraged to join a small group and helped to discover their
spiritual gift so that they are fully plugged into the local church. While all
this is ongoing, they should be reminded of Jesus’ admonition that “to whom
much is given, much is required.” Like the spiritual gift of leadership, there
is a spiritual gift of giving and if these affluent individuals are gifted that
way, they should be encouraged to exercise that gift fully by earning as much
as they can and managing it well so as to have as much as possible to give
towards God’s work. It is our responsibility to have this conversation with
these people, but also to stay faithful to our own gifting as an encouragement
to them to do the same.
The last resource principle is about
vision. Simply put, people want to give towards a grand vision of world
transformation, not simply to everyday mundane activities. It is our
responsibility to passionately paint an inspiring picture that will stir people
to give willingly towards what they believe is causing significant impact. That
means it is our responsibility to have this grand vision in the first place.
Through our vision, we must remind people that they are giving to something
bigger than themselves, with far reaching eternal significance.
Bill stated: The church will never reach her full redemptive potential until a
river of financial resources starts flowing in her direction. It is my
responsibility as a member of the leadership team of a church to create this
river and manage it accordingly. I need to grow in my ability to mobilise and
manage huge amounts of resources for the huge task we have of reaching the
world with the message of the redemptive love of Jesus.